You’ll Get There
By Rabbi Pinchos Lipschutz
At
the beginning of this week’s parsha, Hashem tells Avrom to leave his
home and birthplace and go to “ha’aretz asher areka - the land that I
will show you.” Many reasons are given for why Hashem did not tell Avrom
where he was headed. Rashi (Bereishis 12:1) suggests, “Lo gila
lo hamakom miyad, Hashem did not initially reveal the land he was
headed to, kedei lechaveva be’einov, in order to make it more beloved in
his eyes.”
Imagine
an elderly couple setting out on a life-transforming, camel-back expedition
over hills and valleys, loaded down with their possessions, livestock and
followers, and having no idea where they were headed.
Imagine
packing up everything you own, getting into a van, and arriving at the highway
not knowing whether to go north or south, east or west.
Imagine
the conversation as you load your kids into the car.
“Where
are we going?”
“We
don’t know.”
“How
long will it take us to get there?”
“We
don’t know.”
“Is
this some kind of a Chol Hamoed trip?”
“No,
we are moving.”
“To
where?”
“We
don’t know. Stop asking so many questions and get into the car.”
“When
will we get there?”
“We
don’t know.”
“How
will we know when we got there?”
“We
just will. You’ll see. And when we get there, everything is going to be great.”
Rav
Yaakov Yisroel Kanievsky, the Steipler Gaon, explains that the depth of the
connection that a person feels toward another person or object is directly
related to how hard he worked for it. Love is generated through work, exertion,
effort and eventual accomplishment. Hakadosh Boruch Hu was telling Avrom
to set out and walk that lonely, difficult path. He was telling him that in
traveling to the destination, he would find struggle and darkness, but, at the
end, the hard work would create tremendous love for the place Hashem would
eventually show him.
Avrohom
Avinu worked hard for everything he accomplished. It is interesting to note
that the Torah introduces us to our patriarch Avrohom and his interaction with Hakadosh
Boruch Hu with the commandment to him to leave everything behind and move.
Discovering
that the world had a Creator and finding Hakadosh Boruch Hu caused Avrom
much enmity. His family was not entirely happy with him, and neither were his
former friends and countrymen. He endured attempts on his life, jail and much
scorn, mockery and disdain. However, the Torah does not tell us any of that.
After telling us his family tree, it presents him to us through “Lech Lecha,”
Hashem telling him to uproot himself and travel to a foreign country.
With
the Steipler’s explanation, we can understand why. It is because through
telling this story, the Torah shows us that being a Yid involves more
than mesirus nefesh for Yiddishkeit. The foundation of being a
good Yid is to work hard at what we do. When we follow Hashem, when we
do a mitzvah, we do it not only with our whole heart, but also with all
the energy we can muster.
To
succeed in limud haTorah, we must devote our full concentration and
energy to it. We can’t sit with a Gemara with our feet up on a reclining
chair, sipping a caffè mocha, and expect to grow in Torah.
Chazal
tell us (Tana Devei Eliyohu 25) that a person must say to himself, “Mosai
yagiu maasai lemaasei avosai Avrohom Yitzchok v’Yaakov? When will my
actions equal those of Avrohom Yitzchok and Yaakov?”
The
Alter of Kelm explains that Chazal could not be telling us that our
ambition should be to live up to their level of action in Torah and avodah,
because that is a goal that is impossible to achieve. Rather, the intention of
their teaching is that we must work as hard as they did to attain their
towering levels, for it is not possible to achieve shleimus in chochmah,
yirah and middos without working hard at it.
In
the posuk of “Im bechukosai teileichu,” Hashem tells the Bnei
Yisroel that if they will follow His commandments, they will be successful.
Chazal famously teach that the deeper definition of the words is “shetihiyu
ameilim baTorah,” that you must work hard to study the words of the Torah.
Only
through hard work and applying yourself fully to the study of Torah can you
accomplish anything in the understanding of Torah and how to perform mitzvos.
Therefore, Chazal are saying that in order to merit the blessings of “Im
bechukosai teileichu,” of following Hashem’s commandments, you must be “ameilim
baTorah,” working hard and striving to gain a deep and proper understanding
of Torah.
This
is the lesson Chazal are saying. We must strive to work as hard as the Avos
did. We are not blessed with their abilities and cannot reach their level of
understanding and their depth in their performance of mitzvos, but we
can work as hard as they did.
The
Avos achieved what they did through hard work, as they followed the
dictum as later expressed in Iyov (5:7), “Odom l’omol yulad - Man is
created to work.” Hashem created us to work. He wants us to use all of our
abilities in the study of Torah and performance of mitzvos. Our goal is
not necessarily to attain the high levels of the Avos, something that is
beyond our reach, but rather to work as hard as they did to get where they got.
We
all are endowed by our Creator with the tools we need to accomplish our individual
tasks in life, and we are all obligated to use those tools to the maximum. That
is what Hashem wants from us, and if we do that, then our “maasim” can
be compared to the “maasim” of Avrohom, Yitzchok and Yaakov.
Rav
Nissim Karelitz would regularly visit his uncle, the Chazon Ish, in his
Bnei Brak apartment. One time, upon his arrival, the Chazon Ish told him
that he wanted to go visit his sister and her husband, Rav Nochum Meir, who
lived at the other end of Bnei Brak.
The
Chazon Ish was very weak, but he said he wanted to go, so they left the
apartment together and began the trek. Bnei Brak in those days was a small,
underdeveloped village. A short while after they began walking, the Chazon
Ish could not go on and sat down on a fallen log to rest. After resting for
a few minutes, he got up and they began walking again. After walking a bit,
again he was too weak to continue on, so he sat down on a log to rest. This
happened several times, until they finally reached their destination.
When
they reached his sister’s home, the Chazon Ish turned to Rav Nissim and
said, “Do you see that? We made it. Az men geit, kumt men un.” Loosely
translated, he was saying, “If you go, then you’ll arrive.”
“Had
I not gone,” said the Chazon Ish, “I could have sat in my house for
another twenty years without going, but now that I went, I arrived. Yes, I
walked slowly and made frequent stops to rest, but in the end, I got here. The
main thing is to begin to go.”
In
life, many things are difficult and we all go through tough times, days when we
feel that we just don’t have the strength to do what we have to. We all have
days when we sit down to learn and it just doesn’t go, and days when whatever
we try doesn’t work. What separates the great people from the small people and
the successful people from those who fail is that the great people give what
they are doing their maximum effort in all circumstances.
The
Chazon Ish was often weak and bedridden, but his will to learn Torah and
perform mitzvos was stronger than any of the physical forces that
conspired to hold him down. He arrived to Eretz Yisroel virtually unknown, a
sickly person who kept to himself and was ameil baTorah with every fiber
of his being. He went on to become most influential as Klal Yisroel’s rebbi
and father, because he said, “Mosai yagiu maasai lemaasai avosai Avrohom
Yitzchok v’Yaakov.”
A
story is often told of two people from a small shtetel who had a
financial dispute. They were near Tizmenitz, the city where Rav Meshulom Igra
served as rov. Rav Meshulom was known throughout the Jewish world for
his genius in Torah and halacha.
The
two men went to the gadol hador and presented their issue to him. He
listened to both sides and paused to consider how to rule. After giving the
issue much thought, he told them that it was too complicated for him to issue
an immediate ruling, and that it would take several days for him to study the sugya
and be able to rule.
The
two men returned home to their shtetel. They decided that since the
great rabbi was stumped, they had nothing to lose by asking their own rov
to decide the issue for them.
Upon
hearing the issue and realizing the complexities involved, the rov turned
pale. He feared that if he would tell them that he didn’t have an idea how to pasken,
word would quickly spread in town. The townspeople wouldn’t appreciate the halachic
concerns involved. They would quickly conclude that he is an am haaretz and
he would be out of a job. He told the disputants that he needed a couple of
hours and sent them on their way.
As
soon as they left, he began davening. He opened a Tehillim and
shed copious tears, begging Hashem to help him find the answer and save his
job.
After
several hours of davening, he went to his bookshelf and randomly pulled
out a dusty old sefer. He opened it to find that his prayers were
answered. The author of that obscure teshuvah sefer, which he had never
opened before, wrote about the exact situation the two men had discussed and
presented his resolution.
Thankful
that Hashem had heard his prayers and saved him from certain disgrace and
abject poverty, he sent for the two men. He presented the solution to their
case and both accepted the rov’s ruling, duly impressed with his
scholarship and reasoning abilities.
As
promised, they return to Rav Meshulom Igra at the appointed time and date. It
wouldn’t have been proper to have him research their case and then not have the
decency to show up. Rav Meshulom greeted them and presented his resolution. It
was the same conclusion that their rov had reached.
They
told the great gaon that they had presented the question to the rov of
their tiny shtetel, and within a couple of hours he had produced the
same decision.
Rav
Meshulom was in awe. He said to them, “Take me immediately to your rov.
He is a halachic giant. I must meet him.”
The
two happily escorted Rav Meshulom to their town and brought him to the home of
their rov. The rov nearly fainted when he saw the famed gadol at
his doorstep. He was even more stunned when Rav Meshulom began heaping praise
upon him, announcing, “It is an honor to meet you!”
The
rov was confused. “Why do I deserve such honor? I am but a kleiner
shtetel rov, a simple rabbi of a small village!”
Rav
Meshulom explained that it took him days to resolve a matter that the rov
had solved in a few hours. “If you are such a gaon that you can solve
that issue so quickly, I had to meet you,” he declared.
The
humbled rabbi welcomed the Torah giant into his home and explained what
happened. “I cried out to Hashem for hours to help me find the answer and then
I went over to the bookcase and min hashomayim, the answer fell into my
lap.”
Upon
hearing the tale, Rav Meshulom became agitated. “You davened for an
answer?” he rebuked him. “You cried? Veinen? Veinen kenen mir aleh. Davenen?
Davenen kenen mir aleh! I can also cry. I can also pray.”
He
asked for his coat and said he must return home. “I came here searching for a gaon
with whom I can speak in learning and I didn’t find one. I shall return to my
home and my seforim.”
What
Hashem wants from us is to work at it, to study and study and study some more,
concentrating as hard as we can when we are learning or doing a mitzvah.
Think about what you are doing and don’t think about anything else. Rid
yourself of anything that removes your focus and causes you to lose your
concentration.
If
you want to grow in Torah and mitzvos, it can only be accomplished by
giving it all you’ve got. If you want to achieve greatness in Torah or in any
other endeavor, you have to couple fervent prayer and emotion with blood, sweat
and tears.
If
we want it to be real, if we want it to last, if we want to be the best we can
be, there are no shortcuts. Whatever it is we are engaged in, if it is worth
doing, it is worth doing properly, and if you are not prepared to expending the
effort to do it right, then don’t surprised when you don’t succeed.
Rav
Meshulom Igra was blessed with a brilliant mind and was a great tzaddik, but
he got to be one of the greatest gaonim of his time by working hard, by horeving,
by not letting up and devoting everything he had to studying and understanding
Torah.
A
new zeman is underway now in yeshivos around the world. People
are beginning new limudim and new masechtos. Many new beginnings
are commencing and it won’t come easy. You won’t understand everything right
away. It will take work, and more work, and lots of effort to gain a proper
understanding. Don’t give up. Don’t say, “This isn’t for me.” Don’t say, “I can
never understand it.” Go it over one time and a second time and a third time.
Get rid of all the distractions.
Get
there the way the Chazon Ish got to his sister, one step at a time. “Az
men geit, kumt men un.” You’ll get there. You can also be great.
“Mosai yagiu
maasai lemaasei avosai Avrohom Yitzchok v’Yaakov.” You can be as great as
Avrohom, Yitzchok and Yaakov if you believe in yourself, your mission, and your
ability to accomplish it.
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