Hashem Watches Over Me

Rabbi Pinchos Lipschutz

I was listening to Israeli radio to hear the latest on the war. As I tuned in, there was an interview being conducted with a man who lived in the building in Bat Yam right next to the one that was directly hit by an Iranian ballistic missile. He was describing how powerful the bomb was. He described the deafening boom, the shockwave that shattered every window in his apartment, and how he felt as though he was about to be sucked out through the gaping hole that had once been his dining room window.

The reporter asked him, “So would you say that you were saved by a neis (miracle)?”

The survivor responded, “Lo! No!”

I was wondering how thick-headed he could be to recount such an experience and not realize that it was a miracle that he was alive and whole.

But then he said, “I survived only because Hashem was watching over me!”

The reporter agreed, and I realized that the man had said it better than any sound bite. It wasn’t just a miracle. It was Hashgocha Protis. It was Hashem Himself, not randomness or fate, who had shielded him.

Once again, the peaceful air that had settled over Eretz Yisroel was shattered. On October 7, 2023, Simchas Torah, a day meant for dancing with the Torah and celebrating our eternal bond with Hashem, the Jewish people faced unspeakable horror. Over 1,200 were murdered and thousands more were wounded in the worst massacre of Jews since the Holocaust. Men, women and children, and even babies, were slaughtered, and over 240 hostages were dragged into Gaza.

This wasn’t just an attack. It was the launching of a war by Hamas, the genocidal proxy of Iran. Since then, Israel has fought relentlessly to eliminate Hamas and restore security to its citizens. Thousands of soldiers have been wounded. Hundreds have fallen. Ceasefires have come and gone. Hostages have returned—some alive, others in coffins—while others languish in Hamas tunnels and other treacherous surroundings. The trauma remains etched in the soul of the nation.

Although the pain lingers and thousands of men and women have been separated from their families for the war effort, somehow the sharp edge of the pain wore off and most people became accustomed to the situation. Life resumed a fragile routine. Rockets slowed. Schools reopened. People began to breathe again. Shelters stood mostly empty. For a while.

But that changed Thursday night, as Israel began the war it has been planning for over the past decades. After vowing that Iran would never obtain a nuclear weapon as it got closer and closer to that very goal, the now or never window was rapidly closing. If that evil regime wasn’t stopped within the next few weeks, they would have the feared weapon and Israel would be their first target.

The red line had been crossed. Iran, the regime that has repeatedly pledged to wipe Israel off the map, was inching ever closer to acquiring nuclear weapons. The world debated. Israel acted.

Israel began attacking Iran. Suddenly, a nation that had gone to sleep with their regular everyday worries were awakened at 3 a.m. by wailing sirens, shaking them out of bed and complacency, and foisting upon them a new, frightening reality.

Within minutes, dozens of ballistic missiles were flying toward Israel, reminding everyone that we are not living in normal times.

No matter how many times a person has rushed to a shelter, you never get used to it. War isn’t just noise and headlines. It is fear. It is disorientation. It is waking up in the middle of the night, clutching your children as you recite pesukim of Tehillim. It is losing all sense of routine. Schools are closed, businesses shuttered, flights canceled, deliveries halted. It is an unrelenting anxiety that clings to the body and soul.

Running to a shelter several times a night is not conducive to sleep or anything other than anxiety. Having your day interrupted by sirens and dashes into a shelter before a ballistic missile hits, is not only uncomfortable and nerve-racking, but frightening and life-altering.

Having no peace, not being able to sit still for any extended period of time, being constantly mindful that a war over your very existence is being waged, can be very unsettling and makes it difficult to properly function.

What do we say? How do we react? What are we supposed to think in times like this?

In the chaos of sirens and explosions, a Jewish heart instinctively calls out: Hashem yishmor. Hashem will guard us. Every rocket intercepted is a reminder of His mercy. Every near miss is a whisper of His will. Hashem alone determines who will live, who will be protected, who will rise from the rubble and testify, “Hashem was watching over me.”

We are a nation that has endured more than any nation in history, not due to might or power, but due to our deep, unwavering connection to the Ribono Shel Olam.

Iran, Hamas, Hezbollah—they are but pawns in a larger story.

As maaminim bnei maaminim, while others fight on a physical battlefield, we fight on the spiritual one through tefillah, teshuvah and tzedakah. Every added kappitel of Tehillim, every act of chesed, every extra moment of Torah learning strengthens the physical combatants far more than we can imagine.

Let the world call it physical luck or coincidence. We call it Hashem Yisborach. Because when the windows blow out, the walls shake, and you walk away alive, you know the truth:

Hashem was watching over me.

And when the war seems unending and the darkness overwhelming, we recall the words of the novi: “Ki lo yitosh Hashem es amo—Hashem will not forsake His people.”

Even now. Especially now.

In times of war, the natural reaction for many is to become amateur geopolitical analysts. Conversations quickly turn into discussions about why the enemy acted, what the real motivation was, and how brilliantly - or foolishly - Israel responded.

Someone inevitably pipes up: “This only happened because Trump won the election.”

Heads nod.

“If Biden - or Harris - had won, Netanyahu would never have pulled this off,” another adds, as listeners admire the sharpness of his insight.

Everyone throws in their two cents, quoting from analysts, Twitter threads, and WhatsApp chats. The group collectively convinces itself that its breakdown of military strategy is more astute than that of actual generals and heads of state.

But in all this noise, one thing is forgotten - the most important piece of the story.

This war, like every war, is happening because Hashem willed it. Not because Trump won. Not because Netanyahu is still in office. Not because of this treaty or that speech. These events don’t cause Divine plans. They serve them.

It’s not that Trump won and therefore the war happened. It’s the other way around. Trump won because Hashem wanted the world to move toward this moment.

Just as Paroh rose to power to set the stage for Yetzias Mitzrayim, so too, modern leaders are placed exactly where Hashem wants them to be to fulfill His ultimate design. The Ayatollah didn’t come to power by mistake because of the actions of an errant American president. The American presidents who empowered Iran ever since, or ignored its threats, didn’t do so by accident. All of this is part of a larger, unfolding script authored by the Ribbono Shel Olam.

The reason Trump won the presidency was so that he could carry out the wishes of Hashem. Because Hashem wants to set up the world for Moshiach to reveal himself and redeem us, He brought the world to this juncture.

He caused the wicked regime to threaten Israel and work towards obtaining the means with which they could actualize their dream of wiping out Israel. He brought the right players onto the scene and allowed Netanyahu to remain in power so that the next step in preparing Eretz Yisroel and the world for Moshiach could get underway.

When we forget that, we get distracted by headlines and forget our headline: Hashem watches over me.

And it’s worse.

The Rambam begins his Hilchos Taanis like this: “Mitzvas asei min haTorah, it is a mitzvah in the Torah, to cry out to Hashem and to do teshuvah when any type of tragedy strikes.” This mitzvah is derived from a posuk we lained last week in Parshas Beha’aloscha (10:9).

We have to know that when there is tragedy, it is because of our sins, and therefore, the way to overcome the calamity is by doing teshuvah.

People who attach natural explanations to what happened and explain the war or catastrophe with political or scientific considerations are cruel. They are engaging in cruelty because by doing so, they are denying Hashem’s involvement and preventing people from recognizing the real cause of what took place and doing teshuvah.

Surely none of us want to be defined by the Rambam as a cruel person, especially knowing that when the Rambam writes something in his sefer, he is not merely offering an opinion, but is articulating halacha and describing the true nature of the world according to the Torah.

In Shaar Cheshbon Hanefesh, the Chovos Halevavos teaches that someone who puts his faith in Hashem is never left alone. Hashem opens the gates of understanding, reveals hidden truths of His wisdom, watches over him with a guiding eye, and never abandons him to the limits of his own strength.

The Gemara in Maseches Avodah Zarah (2b) states that when Moshiach comes, the nations of the world will protest the punishment they are about to receive for their treatment of the Jews. They will claim that everything they did was to benefit the Jews and their service of Hashem and the Torah.

The Gemara says that Poras, Persia, which is today’s modern state of Iran, will proclaim that everything they did was to help the Jews. “We built many bridges, conquered many towns, and waged war,” they will say, “to enable the Jews to learn Torah.”

We can understand the grounds for claiming that they built bridges and other infrastructure to enable the study of Torah, but how does waging war help the Jews learn Torah?

Perhaps this can be understood to mean that they will claim that they waged wars and threatened the Jews in order to scare them into doing teshuvah and to engage in Torah study.

When the ruler of Iran repeatedly proclaims, publicly, to the entire world, that he intends to destroy Israel, we can believe him that he intends to do so. As he was engaged in his feverish race to arm the country with the nuclear weapons and the ballistic missiles needed to carry out his bloody intentions, the world stood by and pretended to work to curtail his ambitions.

And then, in a matter of hours, Israel cleared the way to fly freely over the country, bombing hundreds of targets and eliminating military leaders, nuclear scientists and the nuclear infrastructure.

In just a few days, a nation seventy-five times smaller and vastly outnumbered dismantled decades of Iranian buildup. Despite being a strong and proud country, Iran was unable to stop the repeated Israeli attacks or respond in the way it had planned and desired.

Though Israel took out many of its rocket launchers, Iran answered with fire, shooting hundreds of their deadliest missiles. But Hashem answered louder. Almost all were stopped. The death toll was minimal. Every life is precious and every death is mourned, but comparing what happened to what could have happened cannot be explained by any or all the experts in the world. This only happens because Hashem is on the side of Eretz Yisroel. This only happens because Hashem protects the Jewish people when they are deserving. This only happens because the entire scenario was planned by Him to bring us the promised redemption.

This only happens because Hashem watches over His people.

This is not strategy. This is not luck. This is not political genius.

This is Hashgocha Protis. This is the unfolding of a Divine plan. This is the sound of the approaching geulah.

So let us not waste the moment.

Let us raise our voices in passionate tefillah that Hashem will continue to spare us from the evil intents of the anshei Poras, Yishmoel and Edom.

Let us strengthen our commitment to Torah, to chesed, to tzedakah, and to the refining of our middos.

Let us build zechuyos with every word of Torah learned, every tefillah properly recited, every act of kindness done.

And let us not stop storming the heavens until we merit to see the day we have been waiting for with the coming of Moshiach.

May it happen very soon.