Hashem Watches Over Me

Rabbi Pinchos Lipschutz

I was listening to Israeli radio to hear the latest on the war. As I tuned in, there was an interview being conducted with a man who lived in the building in Bat Yam right next to the one that was directly hit by an Iranian ballistic missile. He was describing how powerful the bomb was. He described the deafening boom, the shockwave that shattered every window in his apartment, and how he felt as though he was about to be sucked out through the gaping hole that had once been his dining room window.

The reporter asked him, “So would you say that you were saved by a neis (miracle)?”

The survivor responded, “Lo! No!”

I was wondering how thick-headed he could be to recount such an experience and not realize that it was a miracle that he was alive and whole.

But then he said, “I survived only because Hashem was watching over me!”

The reporter agreed, and I realized that the man had said it better than any sound bite. It wasn’t just a miracle. It was Hashgocha Protis. It was Hashem Himself, not randomness or fate, who had shielded him.

Once again, the peaceful air that had settled over Eretz Yisroel was shattered. On October 7, 2023, Simchas Torah, a day meant for dancing with the Torah and celebrating our eternal bond with Hashem, the Jewish people faced unspeakable horror. Over 1,200 were murdered and thousands more were wounded in the worst massacre of Jews since the Holocaust. Men, women and children, and even babies, were slaughtered, and over 240 hostages were dragged into Gaza.

This wasn’t just an attack. It was the launching of a war by Hamas, the genocidal proxy of Iran. Since then, Israel has fought relentlessly to eliminate Hamas and restore security to its citizens. Thousands of soldiers have been wounded. Hundreds have fallen. Ceasefires have come and gone. Hostages have returned—some alive, others in coffins—while others languish in Hamas tunnels and other treacherous surroundings. The trauma remains etched in the soul of the nation.

Although the pain lingers and thousands of men and women have been separated from their families for the war effort, somehow the sharp edge of the pain wore off and most people became accustomed to the situation. Life resumed a fragile routine. Rockets slowed. Schools reopened. People began to breathe again. Shelters stood mostly empty. For a while.

But that changed Thursday night, as Israel began the war it has been planning for over the past decades. After vowing that Iran would never obtain a nuclear weapon as it got closer and closer to that very goal, the now or never window was rapidly closing. If that evil regime wasn’t stopped within the next few weeks, they would have the feared weapon and Israel would be their first target.

The red line had been crossed. Iran, the regime that has repeatedly pledged to wipe Israel off the map, was inching ever closer to acquiring nuclear weapons. The world debated. Israel acted.

Israel began attacking Iran. Suddenly, a nation that had gone to sleep with their regular everyday worries were awakened at 3 a.m. by wailing sirens, shaking them out of bed and complacency, and foisting upon them a new, frightening reality.

Within minutes, dozens of ballistic missiles were flying toward Israel, reminding everyone that we are not living in normal times.

No matter how many times a person has rushed to a shelter, you never get used to it. War isn’t just noise and headlines. It is fear. It is disorientation. It is waking up in the middle of the night, clutching your children as you recite pesukim of Tehillim. It is losing all sense of routine. Schools are closed, businesses shuttered, flights canceled, deliveries halted. It is an unrelenting anxiety that clings to the body and soul.

Running to a shelter several times a night is not conducive to sleep or anything other than anxiety. Having your day interrupted by sirens and dashes into a shelter before a ballistic missile hits, is not only uncomfortable and nerve-racking, but frightening and life-altering.

Having no peace, not being able to sit still for any extended period of time, being constantly mindful that a war over your very existence is being waged, can be very unsettling and makes it difficult to properly function.

What do we say? How do we react? What are we supposed to think in times like this?

In the chaos of sirens and explosions, a Jewish heart instinctively calls out: Hashem yishmor. Hashem will guard us. Every rocket intercepted is a reminder of His mercy. Every near miss is a whisper of His will. Hashem alone determines who will live, who will be protected, who will rise from the rubble and testify, “Hashem was watching over me.”

We are a nation that has endured more than any nation in history, not due to might or power, but due to our deep, unwavering connection to the Ribono Shel Olam.

Iran, Hamas, Hezbollah—they are but pawns in a larger story.

As maaminim bnei maaminim, while others fight on a physical battlefield, we fight on the spiritual one through tefillah, teshuvah and tzedakah. Every added kappitel of Tehillim, every act of chesed, every extra moment of Torah learning strengthens the physical combatants far more than we can imagine.

Let the world call it physical luck or coincidence. We call it Hashem Yisborach. Because when the windows blow out, the walls shake, and you walk away alive, you know the truth:

Hashem was watching over me.

And when the war seems unending and the darkness overwhelming, we recall the words of the novi: “Ki lo yitosh Hashem es amo—Hashem will not forsake His people.”

Even now. Especially now.

In times of war, the natural reaction for many is to become amateur geopolitical analysts. Conversations quickly turn into discussions about why the enemy acted, what the real motivation was, and how brilliantly - or foolishly - Israel responded.

Someone inevitably pipes up: “This only happened because Trump won the election.”

Heads nod.

“If Biden - or Harris - had won, Netanyahu would never have pulled this off,” another adds, as listeners admire the sharpness of his insight.

Everyone throws in their two cents, quoting from analysts, Twitter threads, and WhatsApp chats. The group collectively convinces itself that its breakdown of military strategy is more astute than that of actual generals and heads of state.

But in all this noise, one thing is forgotten - the most important piece of the story.

This war, like every war, is happening because Hashem willed it. Not because Trump won. Not because Netanyahu is still in office. Not because of this treaty or that speech. These events don’t cause Divine plans. They serve them.

It’s not that Trump won and therefore the war happened. It’s the other way around. Trump won because Hashem wanted the world to move toward this moment.

Just as Paroh rose to power to set the stage for Yetzias Mitzrayim, so too, modern leaders are placed exactly where Hashem wants them to be to fulfill His ultimate design. The Ayatollah didn’t come to power by mistake because of the actions of an errant American president. The American presidents who empowered Iran ever since, or ignored its threats, didn’t do so by accident. All of this is part of a larger, unfolding script authored by the Ribbono Shel Olam.

The reason Trump won the presidency was so that he could carry out the wishes of Hashem. Because Hashem wants to set up the world for Moshiach to reveal himself and redeem us, He brought the world to this juncture.

He caused the wicked regime to threaten Israel and work towards obtaining the means with which they could actualize their dream of wiping out Israel. He brought the right players onto the scene and allowed Netanyahu to remain in power so that the next step in preparing Eretz Yisroel and the world for Moshiach could get underway.

When we forget that, we get distracted by headlines and forget our headline: Hashem watches over me.

And it’s worse.

The Rambam begins his Hilchos Taanis like this: “Mitzvas asei min haTorah, it is a mitzvah in the Torah, to cry out to Hashem and to do teshuvah when any type of tragedy strikes.” This mitzvah is derived from a posuk we lained last week in Parshas Beha’aloscha (10:9).

We have to know that when there is tragedy, it is because of our sins, and therefore, the way to overcome the calamity is by doing teshuvah.

People who attach natural explanations to what happened and explain the war or catastrophe with political or scientific considerations are cruel. They are engaging in cruelty because by doing so, they are denying Hashem’s involvement and preventing people from recognizing the real cause of what took place and doing teshuvah.

Surely none of us want to be defined by the Rambam as a cruel person, especially knowing that when the Rambam writes something in his sefer, he is not merely offering an opinion, but is articulating halacha and describing the true nature of the world according to the Torah.

In Shaar Cheshbon Hanefesh, the Chovos Halevavos teaches that someone who puts his faith in Hashem is never left alone. Hashem opens the gates of understanding, reveals hidden truths of His wisdom, watches over him with a guiding eye, and never abandons him to the limits of his own strength.

The Gemara in Maseches Avodah Zarah (2b) states that when Moshiach comes, the nations of the world will protest the punishment they are about to receive for their treatment of the Jews. They will claim that everything they did was to benefit the Jews and their service of Hashem and the Torah.

The Gemara says that Poras, Persia, which is today’s modern state of Iran, will proclaim that everything they did was to help the Jews. “We built many bridges, conquered many towns, and waged war,” they will say, “to enable the Jews to learn Torah.”

We can understand the grounds for claiming that they built bridges and other infrastructure to enable the study of Torah, but how does waging war help the Jews learn Torah?

Perhaps this can be understood to mean that they will claim that they waged wars and threatened the Jews in order to scare them into doing teshuvah and to engage in Torah study.

When the ruler of Iran repeatedly proclaims, publicly, to the entire world, that he intends to destroy Israel, we can believe him that he intends to do so. As he was engaged in his feverish race to arm the country with the nuclear weapons and the ballistic missiles needed to carry out his bloody intentions, the world stood by and pretended to work to curtail his ambitions.

And then, in a matter of hours, Israel cleared the way to fly freely over the country, bombing hundreds of targets and eliminating military leaders, nuclear scientists and the nuclear infrastructure.

In just a few days, a nation seventy-five times smaller and vastly outnumbered dismantled decades of Iranian buildup. Despite being a strong and proud country, Iran was unable to stop the repeated Israeli attacks or respond in the way it had planned and desired.

Though Israel took out many of its rocket launchers, Iran answered with fire, shooting hundreds of their deadliest missiles. But Hashem answered louder. Almost all were stopped. The death toll was minimal. Every life is precious and every death is mourned, but comparing what happened to what could have happened cannot be explained by any or all the experts in the world. This only happens because Hashem is on the side of Eretz Yisroel. This only happens because Hashem protects the Jewish people when they are deserving. This only happens because the entire scenario was planned by Him to bring us the promised redemption.

This only happens because Hashem watches over His people.

This is not strategy. This is not luck. This is not political genius.

This is Hashgocha Protis. This is the unfolding of a Divine plan. This is the sound of the approaching geulah.

So let us not waste the moment.

Let us raise our voices in passionate tefillah that Hashem will continue to spare us from the evil intents of the anshei Poras, Yishmoel and Edom.

Let us strengthen our commitment to Torah, to chesed, to tzedakah, and to the refining of our middos.

Let us build zechuyos with every word of Torah learned, every tefillah properly recited, every act of kindness done.

And let us not stop storming the heavens until we merit to see the day we have been waiting for with the coming of Moshiach.

May it happen very soon.

Echoes of Holiness

By Rabbi Pinchos Lipschutz

Once again, I was granted the zechus to spend Shavuos in Eretz Yisroel, a land where holiness is not remembered but felt, where the air itself hums with ancient echoes.

When coming to Yerushalayim, you are coming to a place beyond space, to a rhythm beyond time.

Yerushalayim on any Yom Tov is a jewel alight with kedusha, but on Shavuos, it shimmers with something deeper. As the night unfolds, thousands flow like rivers through her narrow streets, drawn to the botei medrash by an inner fire, eyes wide, hearts yearning, feet quick with purpose.

By dawn, those same throngs converge upon the Kosel, seeking the moment of vosikin, as the first rays of sun bathe the wall from where the Shechinah never departed. At the moment the sun rises over Yerushalayim, the tens of thousands of people davening in dozens of minyonim of various dialects and nuschaos suddenly fall silent. There is a hush, a collective breath, as everyone begins to recite the silent Shemoneh Esrei at the same moment. And then the songs of chazoras hashatz return, followed by gorgeous renditions of Hallel, Rus, Akdadmos and Musaf. As minyonim finish, their mispalelim begin streaming home to celebrate the rest of Yom Tov.

To watch it and be part of it is like participating in a celestial symphony.

Another deep zechus was to daven at Kever Rochel, the resting place of Rochel Imeinu, the mother who still cries for her children. The Vilna Gaon writes that the Shechinah resides there, and as you stand at the kever, you feel it—not as a thought, but as a presence. A gentle weight. A listening stillness.

Although Chazal say that when we sit to learn Torah the Shechinah joins us, and there are definitely many other occasions and times when the Shechinah is present, in golus the Shechinah can feel distant, like a beloved voice heard through static. But in Eretz Yisroel, that voice grows clear, close and insistent.

At the Kosel, tefillah becomes something else entirely. You slow down. You breathe the words. You don’t just say them, you live them. With each syllable, your heart whispers, “Hashem is listening. I am seen.”

Even in the simplest shuls, modest buildings tucked into quiet alleyways, you see it: People davening with focus, dignity, and an inner calm. No one rushing in with coffee in hand. No tallis slung casually over the shoulder. Davening isn’t an obligation. It’s an encounter. A sacred audience.

Life there is different. Simpler. Not easier, but purer in a way. The apartments are small, the budgets tight. But the simcha, the sense of purpose, fills the space like sunlight through narrow windows. Bnei Torah live with less, but they live with more.

And in that spirit of simplicity and greatness intertwined, one of the most moving moments of my journey was visiting the soon-to-open museum in the humble home of the Chazon Ish.

To call it fascinating would be an understatement. Using modern tools, the museum gently draws you into the past. The screen flickers to life, and suddenly you’re in the shtetel of Kosovo. You hear the cluck of chickens, the creak of old wood, the voices in the bais medrash where the young Chazon Ish once learned. And then, as if aboard a dream, you find yourself seated in a train rattling through the Lithuanian countryside, heading toward history.

The life and experiences of the Chazon Ish comes alive vividly before you. You are then led into the Chazon Ish’s one-room apartment where he learned and lived in Bnei Brak. There is a period bed, the same size as the one used by the great gaon. There is a nearby table where he studied until he had no more strength, where he wrote the chiddushei Torah that are studied today by lomdim around the world, where he wrote teshuvos that changed behaviors, and where he wrote letters of chizuk and hadrocha that inspire and guide until today.

There is no comparable experience in our world. To be able to stand in a room of such historical significance, to be able to look around and see exactly what it looked like when the tzaddik lived, and to be able to stand there and contemplate what transpired in that room and the amount of Torah and kedusha that was generated there is an overwhelming experience. At least it was for me.

After being given the opportunity to stand there and let your mind wander, you are brought into the adjoining room where the Chazon Ish davened along with his minyan. You can stand in the very spot where the Chazon Ish stood and offered his tefillos to Hakadosh Boruch Hu. I said a few kappitlach of Tehillim, hoping that my words might follow the same path, riding on the tefillos paved by that great talmid chochom and tzaddik.

Adjacent to the shul is the small mikvah the Chazon Ish used, which is available for use for those who wish.

Bnei Brak today is a city of Torah in full bloom, a bustling metropolis of avodah and purpose. Yet, at its core, it remains rooted in that one-room apartment at Rechov Chazon Ish 37. From those walls, waves of Torah and kedusha spread outward, generation upon generation. What a sacred undertaking it is to preserve that beginning, to recreate the space where light once entered the world.

I was privileged to be guided through that space by Rav Reuven Korlansky, who graciously hosted me and brought me to meet his mechutan, the great gaon and rosh yeshiva Rav Isamar Garbuz. His brilliance shimmered through his words, as did his warmth.

Bnei Brak is close to me. Three generations of my relatives lay buried there: my grandfather, Rav Leizer Levin; his son-in-law, Rav Chaim Dov Keller; his son, Rav Avrohom Chaim Levin; and his grandson, Rav Shmuel Yehudah Levin.

At their kevorim, I davened with the weight of gratitude and longing, asking for brocha and hatzlocha in their merit. I felt their presence, quiet and strong, their voices and memories bright and sharp in my heart.

As I walk the streets there memories come back to me from the days I would go there to see Maran Rav Shach, the Steipler, and the city’s other gedolim throughout the years.

During our stay, I also visited my rabbeim, Rav Avrohom Yehoshua Soloveitchik and Rav Dovid Cohen, who provided chizuk and direction for our troubling and trying times. They were effusive and warm as they encouraged me to maintain emunah and bitachon, as we recognize that everything that is happening is being arranged by Hakadosh Boruch Hu. There is no better way to maintain equilibrium in a time when nothing that is happening seems to make any sense.

During our stay, we traveled from one end of the country to the other, from Naharia in the north, where the anteroom of Rav Dovid Abuchatzeira was filled with people waiting for a brocha and for clarity, to the Gaza border in the south, which was thankfully very quiet.

It was nice to be in places I had never previously visited, such as the supposed kever of Yehudah in Yahud, Castel, Moshav Chemed, and other off-the-beaten-track locales. I wandered through towns I’d never known, their silence steeped in stories. But no matter how far we traveled, no place stirred my soul like Yerushalayim.

Yerushalayim doesn’t just contain kedusha. It breathes it. Each stone tells a story, each alley whispering tefillos of centuries. She takes my breath away each time I visit all over again.

From being at the Kosel, to visiting and speaking with some of the iconic residents and characters, to walking the streets of Geulah where we stayed, there is a definite chein, a holiness wrapped in beauty.

When you meet the city’s rabbonim, tzaddikim, nistorim, storekeepers, tradesmen, people on the street and even the shleppers and the taxi drivers, there’s a sparkle in their eye, a touch of knowing. When you speak with them, you hear it: chochmah dipped in bitachon, humor laced with humility.

I love standing anonymously in the street, blending into the stones of the walls, and studying people as they scurry about doing their pre-Yom Tov errands. A purposeful rush takes over them, but they maintain their dignity and sense of kedusha as they engage in preparations for the various mitzvos hayom. Carrying bags of different sizes and colors, they patiently look for the best of everything with which to celebrate Shabbos and Yom Tov, as they traverse Rechov Malchei Yisroel and its little offshoots, patronizing the various shops.

Here, we hop into and out of our cars, storing our bags and stuff in the trunk, as we dart in and out of megastores filling our wagons. And there is nothing wrong with that. But it doesn’t come close to the beauty and color of carrying those bags of Shabbos and Yom Tov goodies along the holy streets and bumping into legions of holy, interesting and colorful people engaging in the very same activity.

The scene is a living painting, rich in color, alive with heart.

The Kosel is a place where you can study people’s faces as they encounter kedusha, some more serious about it than others. Faces are turned heavenward, eyes closed in pleading or thanksgiving. Some daven slowly, tears tracing silent paths. Others stand quietly, fingers grazing the stones, unsure of what to say, but knowing that something holy is happening.

There were the regulars, ehrliche Yidden who speak to Hashem with deep familiarity, and the visitors, with temporary yarmulkas and curious eyes, drawn by something they can’t identify.

Many came with children, holding little hands, whispering words of awe. You could see it on their faces: This was not just tourism. It was an encounter.

You hoped it would linger with them.

There were special personal moments as well, such as when my dear friend, Rav Natan Feldman of Tzuf Seforim Publications, presented me with the latest sefer authored by my son, Rav Yitzchok Elchonon, hot off the press. Celebrating my mother-in-law’s 90^th birthday was a great highlight, as was visiting my 90-year-old uncle, Rav Berel Wein, and being presented with his latest book on anti-Semitism, which came out this week. Visiting incognito the Shuvu school in Petach Tikva where the Bais Medrash is named for my father and seeing the learning going on there and the children’s angelic faces, was a special nachas.

My special friend, the tzaddik of Rechovot, Rav Zvi Shvartz, honored us with a visit on the second day of Yom Tov, along with some members of his family. He regaled us with divrei Torah and stories of how he began his kiruv revolution in that city, starting with a small shiur that he established while in kollel there, an effort that has led to thousands of baalei teshuvah over the decades. He is indomitable, exhibiting no signs of slowing down in his holy work of teaching and spreading Torah. His fire burns bright.

There were other visitors too. One came bearing flowers, but they weren’t for us.

A deliveryman arrived, flushed and sweating. The beautiful bouquet was meant for someone else, ordered from Brooklyn, but the address was wrong and the phone was off. He’d been searching door to door across buildings for over an hour. As Yom Tov approached, the flowers were wilting, and so was he.

We invited him in, gave him water, and offered him a seat.

He didn’t seem frum, at first glance. But when he began sharing divrei Torah, I noticed a small yarmulka resting at the back of his head. “Hashem sent me here,” he said, “so I’d have someone to share Torah with.”

There he stood, flowers in one hand, Torah on his lips, radiant with bitachon. He wasn’t worried about finding the correct recipient. Hashem would guide him to the right address. Repeating divrei Torah about the rapidly approaching Yom Tov of Shavuos was more important. Eventually, we found the intended recipient. He continued on, but the moment lingered.

Only in Yerushalayim.

Another encounter came in a taxi. Our driver had no yarmulka, but he possessed a mouth full of maamorei Chazal.

We asked him, gently, “If you know so much Torah, why no kippah?”

He answered, “I don’t want to be a chillul Hashem. If someone cuts me off and I yell...I’d rather that they think I’m a chiloni.”

And sure enough, when another driver—an Arab woman—tried to squeeze ahead, he leapt out of the car and began yelling. “Achshav atem meivinim?” he said, turning back to us. “Now you understand?”

I wanted to give him a shmuess about how a Yid is supposed to act in all situations, but I didn’t want to get into an argument with him.

He explained that he is religious, that his children are as well, and that his grandchildren—who all have names from Tanach—go to a mamlachti dati (religious public) school. His parents live in Nachlaot in Yerushalayim and are from Kurdistan. They follow the masoret of Yehudei Kurdistan and even speak Aramaic to each other and to their children. That’s right. They speak the language of the Gemara still today. Fascinating stuff.

There are more stories I could share, like my meeting with Uri Maklev of Degel HaTorah, a devoted servant of the klal and a shliach of the gedolim. But for now, I’ll close with what happened just as I left.

Sitting on the plane, the sadness of departure filling my chest, a man approached me.

“Are you Rabbi Lipschutz?” he asked in Hebrew.

I nodded. I didn’t ask how he knew.

He introduced himself as Avraham Elkaim. “I have a gift for you,” he said. His suitcase had been slightly overweight and airport security made him remove a book. It was a biography of his grandfather, Rav Nissim Toledano. He had  more copies in his other suitcase.

As an ehrliche Yid and baal bitachon, rather than complain and argue, he placed the book in his carry-on and said to himself, “Hashem wants this to end up with someone on the plane.”

He looked around, and when he saw me, he knew.

He handed me an autographed copy of this beautiful new sefer on his grandfather. The biography goes through his life, with each facet portrayed through another of the 48 kinyonim of Torah. I began leafing through it and found it to be a compelling work on a great man. Look for it in the bookstores. It should be there soon.

Receiving the book was emblematic of the way things happen in Eretz Yisroel, and since it happened on an El Al flight, legally we were still in the land where you see and feel the hand of Hashem all the time. As the posuk states, “Eretz asher…tomid einei Hashem Elokecha bah.”

And so, in that moment, I felt it again: the gentle nudge of Hashgocha, the quiet wink from Above.

Ashrei mi shezoche, fortunate are those who live in that land, who walk its streets and breathe its air. Fortunate are those who visit, who taste its sanctity. And fortunate are those who long for it, who whisper in their hearts: Ribono Shel Olam, bring us home.

May we all be reunited there soon b’vias goel tzedek bimeheirah b’yomeinu. Amein.