Where to Go From Here
By Rabbi Pinchos Lipschutz
It is an eis tzarah leYaakov, a very dangerous time for Jews. Ever since the announcement of the founding of
Being a Yid is a two-sided coin. The lamb that dwells amongst seventy wolves benefits from the remarkable love of her Shepherd, but has to deal with the open animosity and blood-lust of the wild beasts that encircle it.
The posuk at the beginning of Parshas Yisro states that Yisro heard and decided to join the Jewish people. What, asks Rashi, did he hear? Rashi answers that Yisro heard of two confrontations. It was his comprehension of the current events that drew him close. When he heard what transpired at Krias Yam Suf and milchemes Amaleik, he decided that he had to change the trajectory of his life.
Yisro heard about the extraordinary fashion in which Hakadosh Boruch Hu showed that His beloved children were above the laws of nature. He heard that Hashem had demonstrated that the most powerful force in creation, the raging sea, was there to serve His children. But Yisro also heard something else. He heard about the passionate hate and the hostility the nations of the world unleashed toward Klal Yisroel and the inexplicable campaign mounted against them when they were at their strongest.
Yisro understood that there are two indications of truth: the love from the Source of all truth and, inevitably, the hatred by people of deceit. They go hand in hand. They always have and they always will.
Given the historical context, we should never be surprised when the world’s superpowers foist upon tiny Eretz Yisroel illogical and totally unreasonable demands. This has been the historical, oft-repeated pattern.
Now, in 2011, the American president has reminded us of this timeless lesson.
The wave of anti-Israel sentiment spreading across the new
In his response to the president's speech on Thursday, Israeli Prime Minister Binyamin Netanyahu sounded like a teacher chiding a hot-shot student, informing him of some basic facts that he seems to be ignoring. The well-educated president seems blind to the reality that
In his remarks at the White House Friday, Netanyahu really said nothing new. He simply laid out the facts as they are. One could be forgiven for having believed that the president would have known those oft-repeated and studied facts without having to be lectured about them by the visiting prime minister. Netanyahu summed it up stating succinctly, “Mr. President, it’s not going to happen.”
In his remarks, President Obama created a moral equivalence between
Despite the fact that the Palestinians don't disguise their agenda with nice platitudes, the world hides behind a blanket of blissful unawareness. It is morally repugnant for an American president to allow the ones engaging in this travesty the comforting notion that they have a friend in the White House.
What our president did, was invite his only real ally in the Middle East for dinner and effectively make sure that there was no place-card for him when he arrived. While Netanyahu was en route to
Instead of doing the proper thing and first discussing his position with the leader of an ally country, the president rushed to announce and deliver the speech which robbed
The lamb is all alone, again.
Now
The Gaza Strip, which
The big winner in all this positioning is the Muslim Brotherhood, who are committed not just to
Stability in the Mideast does not begin by squeezing
Obama, on Sunday, tried to dial back what happened on Thursday and Friday. He said, “When I touched my hand against the Western Wall and placed my prayer between its ancient stones, I thought of all the centuries that the Children of Israel had longed to return to their ancient homeland.”
To the cheers of the receptive AIPAC crowd, who wanted to believe that Obama really is the friend of Israel they hope he is, the president went on to describe himself as an unshakeable, dependable friend, just asserting friendly candor, telling a friend the necessary, though bitter, truth.
Obama said some nice and important things, among them that "While we may at times disagree, as friends sometimes will, the bonds between the
"A strong and secure
"Because we understand the challenges
"You also see our commitment to
"I firmly believe, and repeated on Thursday, that peace cannot be imposed on the parties to the conflict… The
Obama reassured
He didn’t speak about land
He didn’t say that there is nothing at all sacrosanct about the pre-1967 borders, which were armistice lines never recognized as legal borders. He didn’t slam the proposed Palestinian peace partners for not abiding by the terms of the vaunted
He didn’t say that the Arab states occupy land 650 times the size of
He didn’t speak about the repeated changes of his Thursday speech, and its timing, as Netanyahu was about to depart for a Friday meeting with him to discuss the very touchy topics between friends. Why did the president feel the need to rush out to the State Department and deliver that speech?
The real question for us should be: Where does all this leave us, Torah Jews?
By now, it should be painfully obvious that we do not have a friend in the White House. Additionally, the Jewish politicians, those liberal Democrats who seem so proud of their Jewishness and smilingly accept the awards bestowed upon them by fawning Jewish organizations, will do nothing to help the situation. Sure, they will fire off a ceremonial letter and maybe issue a quote to the media to placate their Jewish donors, but that’s it. They will never jeopardize their relationship with the president or dare challenge him behind closed doors. It is “al tivtechu binedivim” time all over again.
So that leaves us back where we started. Ein lanu al mi lehisha'ein...
The hate has no logical basis and is not grounded in reason, so reasoning with it will get us nowhere. We are alone, with neither friends nor allies. But we are not G-dless. With our eyes raised heavenward, we know what path to take. We know how to make Eretz Yisroel stronger - by strengthening the real Eretz Yisroel.
We know that this is done by seeing past the infrastructure, the shell of political
In Rav Shlomo Wolbe's classic work, Bein Sheishes Le'asor, he relates a conversation he had with the great Telshe gaon, Rav Mottel Pogromansky.
“I shared with him one of the last sichos I heard from admor Rav Yeruchem, the mashgiach of Mir, who had a deep love for Eretz Yisroel and would follow developments from there with great interest. In 1936, the mashgiach said that sinners would never succeed in building Eretz Yisroel [and] that Eretz Yisroel can only be built in a spirit of kedushah and with commitment to halacha,” writes Rav Wolbe.
“Rav Mottel responded, 'It's true. 'Oiffboi’en kennen zei nisht,' they cannot build it up, 'ubber boi’en, kennen zei,’ but they are still able to erect its physical shell. Now Hashgacha must sustain it.’”
These are remarkable words. Eretz Yisroel isn't the United Nations’ to negotiate, and not even Obama's to dictate to from the security of his fortress. It's ours oifftzuboi’en; no one else has that ability.
The lesson of Parshas Bechukosai which we read this past Shabbos rings in our ears. True peace, “Vehishbati chaya ra'ah... ushechavtem ve'ein macharid,” and true serenity occur as a result of “Bechukosai teileichu.” The blessings of peace are ours to earn.
So even while we daven for the success of those charged with representing political Israel, the shluchim for the 'boi’en', we focus inward, reaffirming our own commitment to strengthening the Torah infrastructure in that country, helping yeshivos, kollelim and organizations dedicated to spreading Yiddishkeit.
It is up to us and our maasim tovim to bring about change in the
No president, prime minister or terrorist, nor any of their trusted confidantes, has the power to effect change in Eretz Yisroel. They cannot impact the lives of anyone within any of borders of Artzeinu Hakedoshah by themselves. They might stand at podiums and nod sagely at press conferences, but the real Eretz Yisroel is only in their reach if we allow it to be by shirking our responsibilities as laid out in the Torah.
It's up to us. Yerushalayim is the light of the world, and the light of Yerushalayim is Hakadosh Boruch Hu. And we know where and how to find Him.
It is He Who has always been our only true friend in a lonely world; then and now.
Eis tzarah hee leYaakov, umimenah yivashei’ah… Ki Elokim yoshia Tzion.
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